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Chapter 3 · The World of Numbers

π: from Āryabhaṭa's approximation to Mādhava's infinite series

यह वीडियो हिंदी में भी · Watch in Hindi

The gaps rationals cannot fill10 min

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10 min.

Also recorded in Hindi.Englishहिन्दी

Every circle gives back the same number when you divide its circumference by its diameter, and nothing about a circle promises that.

The idea

Āryabhaṭa's 3927/1250 is not a worse π than Mādhava's series; the two are different kinds of object. A fraction can only ever be an asanna — Āryabhaṭa said so himself, and Lambert proved in 1761 why no fraction will ever do better in kind. What an irrational number needs is not a sharper fraction but a process, and Mādhava supplied one: an endless alternating sum whose running totals close in on π. So the historical arc is not accuracy improving. It is a change of what counts as an answer — from a number you can write down to a rule that generates better and better numbers without end.

What you should be able to do

  • State what π measures about a circle
  • Evaluate Āryabhaṭa's fraction as a decimal and compare it with π's true expansion
  • Explain what asanna means and why Āryabhaṭa's own qualification matters
  • State who proved π irrational and in which year
  • Explain why no fraction, and no finite collection of fractions, can be exactly equal to π
  • Write out the first several terms of Mādhava's series and compute its first partial sums
  • Describe what an infinite sum means, in the chapter's terms — the value the running totals approach
  • Observe that the partial sums alternate above and below the target, and that convergence here is slow
  • Place π on the number line between two rationals, and find rationals arbitrarily close to it

Words to know

TermDefinition in one lineFirst introduced
asannaĀryabhaṭa's word marking his value as an approximation rather than an exact figureprinted in italics in §3.5.3, p. 56
Āryabhaṭathe mathematician the chapter dates to 499 CE, who gave the fractional value and qualified itprinted in §3.5.3, p. 56
Mādhava of Sangamagramathe 14th-century mathematician credited with the exact infinite seriesprinted in bold in §3.5.3, p. 56
Kerala School of Mathematicsthe school of mathematics Mādhava launchedprinted in §3.5.3, p. 56
infinite seriesan addition with endlessly many terms, whose value is what the running totals approachprinted in the heading and body of §3.5.3, p. 56
infinite sumthe chapter's other name for the same objectprinted in §3.5.3, p. 56
Lambertthe mathematician who proved π irrational, in 1761printed in §3.5.3, p. 56, and named in full in the Chapter Summary, p. 67
Irrational Numbersnumbers no ratio of integers can expressprinted in bold in §3.5, p. 53
partial suman added name for the running total after a stated number of termsan added term; the chapter describes adding more and more terms and gives the running totals no name
alternating seriesan added phrase for a sum whose terms change sign in turnan added term; the chapter prints such a series without classifying it

Where people slip up

  • "π is 22/7." The chapter never gives 22/7 as a value of π. It gives 3927/1250. 22/7 does not appear anywhere in this chapter — not in its prose and not on any of its figures. What Fig. 3.12 (p. 57) marks is −22/5, a different number entirely, and Fig. 3.7 (p. 51) carries −22/5, 26/7 and 32/7 but no 22/7. Do not let a half-remembered 22/7 substitute for the chapter's actual figure.
  • "π is 3.14." That is a rounding used for arithmetic. π has no terminating decimal, which is what §3.6.3 shows.
  • "Āryabhaṭa was wrong, and later mathematicians got it right." He was right about what he had — including right that it was not exact. Reporting a value with an honest label is a better piece of mathematics than reporting it without one.
  • "An infinite series gives an approximation, so it is no better than a fraction." Any stopping point gives an approximation; the series is exact, and that difference between the object and its truncations is the topic's whole argument.
  • "Adding infinitely many things must give infinity." The terms shrink and alternate, so the totals settle rather than run away. The chapter's definition — the value approached — is what makes the sum finite.
  • "More terms always gets you closer." Term by term the totals overshoot and undershoot in turn, so a single extra term can move you further from π than the previous total was in the other direction. The narrowing is in the size of the swings, not in each individual step's direction.
  • "Mādhava's series is the fast way to compute π." It is famously slow. Say so. An explanation that implies otherwise sets up a disappointment the moment a student tries five terms.
  • "Lambert's proof made Āryabhaṭa's work obsolete." It explained why the search Āryabhaṭa had already doubted could not succeed. The chapter's own summary frames Āryabhaṭa as having suspected exactly this.
Transcript1,334 words

Take any circle at all. Measure round it, measure across it, and divide the first by the second. Do that for a small circle and you get a number. Do it for an enormous one and you get the same number. Every circle, the same answer. That is the fact that makes this a number rather than a measurement, and it is why people chased it for thousands of years. Call it pi.

It is worth pausing on how strange that is. Nothing about a circle tells you the two lengths should be related at all, and yet the ratio never moves. The question this video is about is not what pi equals. It is what kind of thing an answer to that question could even be. For a very long time, everyone assumed the answer was a fraction. So the work was to find a better one.

Here is that search run properly. For every bottom number from one up to one thousand two hundred and fifty, work out the top that lands closest, and keep only the ones that beat everything before them. Fourteen bottoms set a record. Three over one. Thirteen over four. Twenty two over seven, the one everybody still carries around. And onwards, each closer than the last, ending at three hundred and fifty five over one hundred and thirteen. That is what centuries of effort looks like when you compress it.

In the year four hundred and ninety nine, Aryabhata gave a value of their own. Three thousand nine hundred and twenty seven over one thousand two hundred and fifty. Divide it out and something unusual happens. It stops. Three point one four one six, and then nothing at all. That is not luck. The bottom number is two times five times five times five times five, and nothing else. A fraction whose bottom is built only out of twos and fives always has a decimal that stops. So this is a fraction you can write down completely, with no dots on the end.

How good is it? Set it beside pi's own expansion and read across. Three, point, one, four, one. Both agree. Then the fourth decimal place. Aryabhata has a six. Pi has a five. That is where they part company. The difference is about seven millionths. To feel how small that is, compare it with twenty two over seven, which is the fraction most people were taught. That one is out by more than a thousandth. Aryabhata's value is more than a hundred times closer. Highly accurate is not flattery here. It is a measurement.

And now the part that matters more than the accuracy. Aryabhata did not present this as the value of pi. They attached a word to it. Asanna. Approaching. Near. They were saying, in their own writing, that this is a good value and not the true one, and they indicated that they did not think an exact fraction would ever be found. Think about what that takes. They had the best number anyone had. And they labelled it as not the answer. That label is a better piece of mathematics than the number is.

They were right to hedge, and in a way they could not have checked. Run the search again and that fraction does not even set a record. Three hundred and fifty five over one hundred and thirteen is closer to pi than it is. And look at the bottoms. A hundred and thirteen, against one thousand two hundred and fifty. A smaller fraction, doing better. That one is out by between two and three ten millionths. Better again by more than twenty five times. And still not pi. Every rung you climb, you are still on the ladder.

Twelve hundred and sixty two years after that value was written down, the question was settled. In seventeen sixty one, Johann Lambert proved that pi is irrational. No ratio of two whole numbers is equal to it. Not that nobody had found one yet. That there is none to find. Which means the whole search was hopeless in principle. Every record-setting fraction on that list, and every one anybody might have gone on to discover, was always going to miss.

Aryabhata's hedge was not modesty. It was correct, twelve centuries early. Now a reasonable next thought. Fine, one fraction cannot do it. What about several of them together? It does not help, and the reason takes one line. Add two fractions and you get a fraction. Subtract them, multiply them, divide them, and you still get a fraction. Every time. A hundred and forty four two step combinations were tried here. Every single one came out as a ratio of whole numbers, and not one of them was pi.

So any finite pile of fractions, however you combine it, is just another fraction. And a fraction has already been ruled out. That argument closes off an entire strategy in a sentence, which is worth noticing. It does not say a clever combination has not been found yet. It says the whole shape of that answer is wrong. Which forces something uncomfortable. If a finite answer is impossible, the answer has to be endless.

So if the answer is not a number you can write down, what is it? In the fourteenth century, Madhava of Sangamagrama, who founded the Kerala school of mathematics, changed what counted as an answer. Instead of a better fraction, they gave a rule. A recipe that never stops running, and whose output creeps closer and closer to pi without ever finishing. That is a strange kind of answer the first time you meet it. It is also, after Lambert, the only kind available.

Here is the rule itself. Take one. Subtract a third. Add a fifth. Subtract a seventh. Add a ninth. Keep going through the odd numbers, flipping the sign each time, forever. Then multiply the whole thing by four. Two things are worth noticing before we run it. The bottom numbers are simply the odd numbers in order, so nothing here has been fitted or tuned to the answer. And the signs alternate. That is what stops an endless addition from running away to infinity, and it is why this settles instead.

Now watch the running totals arrive. One term gives four. Far too big. Two terms give eight thirds, about two point seven. Now too small. Three terms, about three point five. Four terms, about two point nine. They leap over pi and back again, over and back, and the leaps keep getting shorter. Every odd numbered total sits above pi and every even numbered one sits below, checked here for the first forty. Every total after the second stays trapped between the first two.

And the gap shrinks at every single step. Not sometimes. Every step. Be honest about the speed, though. After five terms the total is three point three, which is wrong in the very first decimal place, while one single fraction had already got three places right. To drag the running total inside five ten thousandths of pi takes two thousand terms. This is not the fast way to a decimal. It is an exact description, and that is a different virtue entirely.

Which is what an infinite sum means here. Not a total you eventually finish. The value the running totals are approaching. One more thing worth seeing. Ask for three fractions between three point one four one five and three point one four one six, spaced evenly, and you get three perfectly good ones. All three of them land below pi. Not because of anything you did wrong, but because pi happens to sit in the last quarter of that gap.

But you can pin it as tightly as you like from both sides. Three point one four one five nine two six is below, three point one four one five nine two seven is above, and neither of them is pi. The rule is.

Where this fits

Taken from the notes each video was made from, not from the reading order — these are the ideas this one rests on and the ones that later rest on it.

Builds on

Either side of this one

The book

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